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Margaret H. Peaslee [click here to return to my home page] To see the web site of the Museum of Božena Němcová in Česká Skalice click here Paper presented at the 2001 SVU North American Conference, Lincoln, Nebraska, August 1-3, 2001 (additional pictures taken in by the author in July 2002 have been added to the original presentation) Czech diacritical marks are visible when these pages are viewed with Microsoft Internet Explorer TITLE: AUTHOR: Margaret Heřmánek Peaslee, University of Pittsburgh at Titusville, Titusville, Pennsylvania (CLICK ON THUMBNAIL TO SEE A LARGER VIEW. THE BACK BUTTON ON YOUR BROWSER WILL RETURN YOU TO THIS PAGE)
I
became interested in Božena Němcová
as a result of working with material about F.M. Klácel,
teacher of Johann Gregor Mendel. She
and Klácel were very good
friends, and she apparently was a friend of Klácel’s
family, as well. Through
conversations with the granddaughter of Marie Hartman, I learned that Božena
Němcová acted as Godmother at Marie's Christening.
Marie was born on November 11, 1850, to Hynek Hartman and Johanna Klácel
Hartman, F.M. Klácel’s sister. When we
examine more closely the life of Božena Němcová, we find a woman who
lived life passionately, and who was not afraid to challenge social and
political attitudes of the time. There
is much more to this woman than appears in cursory biographies.
Božena
Němcová is recognized in a number of reference publications as a Czech
authoress. Most acknowledge her
most widely read book, Babička (The Grandmother), a pleasant tale
describing country life in the Czech Lands.
It deals with the relationship between the country folk and the
aristocracy in a most flattering manner. Granny,
the protagonist, might, indeed, be Božena’s maternal grandmother, Magdalena
Novotná, who raised her and whose story-telling made a powerful impression on
her.
From the very beginning Božena’s life is shrouded in mystery. When was she born? Her tombstone says February 4, 1820. School records say possibly as early as 1818 or even 1817. Who were her biological parents? Her mother is said to be Terezie Novotná (1797-1863), laundress and seamstress for the Duchess of Racibořz, Kateřina Zahánská. Terezie married Jan Pankl, coachman for the Duchess, after Božena’s birth. Because Božena was so different both in appearance and in demeanor from these parents, it was rumored that she was not related to either Terezie or Jan but was actually the bastard child of members of the nobility. Her treatment, the fact that she was allowed special privileges at the castle and was tutored there, gave credence to that story. The words delicate, beautiful, extroverted, intelligent, witty, charming, and idealistic are used to describe the young Barunka. Hardly the adjectives normally used to describe the usual strong, hard-working, minimally-educated individuals who were the servants of the nobility. Božena attended school in Česká Skalice and "The Old School" is now a museum. Another building in Česká Skalice, the former Steidler's Inn called U bílého českého lva (At the White Lion) built in 1824, now houses the Museum of Božena Němcová and the Textile Museum.
She
was married on February 12, 1837, to Josef Němec
(1805-1879), a customs official who was poorly educated but a loyal Czech
patriot, persecuted for his nationalist sentiments.
Another
question: If Božena was the
darling of nobility, why, before the age of 20, was she allowed to marry this
unsophisticated government official, 15 years her senior?
Perhaps to provide her with a secure future in an environment of
domesticity. They were poorly suited to each other in personality, but
they did share a strong Czech nationalistic spirit.
In any event, Josef loved her deeply and displayed his loyalty throughout
the years of their marriage.
Josef
Němec, a strong Czech nationalist, acquired a reputation for treason, was
persecuted by the Austrian government and eventually lost his employment,
leaving the family in desperate financial need. Friends of Josef and Božena were frequently individuals with strong nationalistic feelings, many were members of a group called the Patriotic Society. Josef and Božena together with F. M. Klácel, I.J. Hanuš, and J. Helcelet formed an organization named Českomoravského bratrstva (Brotherhood of Mankind), an indication of their agreement with Klácel's developing philosophy.
Božena could not be confined to the
roles of wife and mother. Her
ebullient spirit took her into social circles far beyond hearth and home.
She interacted with the movers and shakers of the time--politicians,
authors, educators, and journalists. It
was to her misfortune, however, that she unsuccessfully searched for love and a
soul mate within this circle of her friends.
During
this period František Matouš Klácel (1808 - 1882) was a member of the Augustinian Monastery
in Brno and was one of the intellectuals with whom
Božena
interacted. He was a staunch Czech
patriot as well as a strong believer in the unity of all mankind. He believed
that the communal life could provide the companionship and stability necessary
for a successful society. He was
encouraged by Božena to publish his paper, “Letters of
a friend to a lady friend about the origin of socialism and communism,”.
Publications of this type drew the attention of both the civil and church
authorities. Klácel was eventually
forced to leave the church and to immigrate to America.
The Hegelian Ignác
Jan Hanuš (1812 - 1869) was professor of philosophy at the university in
Lemberg (now Lvov in Ukraine) from 1838 to 1847. After moving to Prague, Hanuš
cooperated with another Hegelian. These spokesmen of the small, oppressed Czech
nation promoted the Hegelian philosophy as the starting point for the historical
development. After the revolution in 1848 the authorities governing Bohemia and
Moravia undertook a series of measures directed at the adherents of the Hegelian
philosophy. Authorities claimed that they were the instigators of the 1848
revolution. In 1852 Hanuš was
deprived of his right to teach philosophy in Prague.
Jan
Helcelet (1812 - 1876), a doctor of medicine, was appointed professor of natural
and agricultural sciences at the new Technical Institute in Brno in 1850. He and
Klácel had common interests in the subjects of natural science, philosophy, and
philanthropy.
Alois Vojtěch Šembera (1807 - 1882) was a linguist, a professor of Czech language and literature, who befriended Božena and to whom she turned for money for food.
The
early 19th Century found much of Europe being influenced by the ideas
of Enlightenment and of the French Revolution. The despotic Austrian monarchy
enjoyed the support of the Roman Catholic Church.
Moravia was governed by the German aristocracy, and the German minority
in state and regional offices hindered the Czech’s national and cultural
development. Czech patriots had to fight for the preservation of their national
heritage, a serious situation both in Moravia and Bohemia.
Božena had begun writing for publication in the early 1840s, producing poetry, novels, and folk tales. In 1850 she began traveling through Bohemia and Slovakia, collecting folk tales. She apparently developed a friendship, also, with Klácel's family, because in 1850 she acted as Godmother at the Christening of Marie Veronica Hartman, daughter of Hynek Hartman and Johanna Klácel Hartman, born November 11, 1850, in Česká Třebová. Her
best known book, Babička, was
published in 1855 Various buildings and locations in Grandmother's Valley played significant roles in the life of the family described in Božena Němcová's famous book, Babička (The Grandmother).
The publisher for some of the author's works was Antonin Augusta.
He invited her to Litomyšl to work at correcting the galley proofs. Augusta paid for her room
but gave her very little money for board. She was already very ill with
cancer at this time. Her husband, Josef,
felt Augusta was about to go bankrupt and was taking advantage of her.
Josef brought her home to Prague, and she died there on January 21, 1862.
In 1944 Frantisek Halas wrote a series of nine poems, Our Lady Božena Němcová, which were translated into English by Frederick Ost. In the introduction Ost explains that this author, as did a number of writers during periods of political repression, concealed the true meaning of their words. Surrealistic and poetistic expressions once looked upon as the moody sentiment of a “mad”poet became at the present time of political repression the only “communicating vessel” between the poet and his people. Poetry is, in times of joy but also in times of trial and peril, the true expression of the whole nation whose only mouthpiece remains the poet.
In this
politically repressed and depressing atmosphere we find
Božena
Němcová.
She explored the wealth of Czech folksong and described the conditions of
her own people in their struggle for liberation from the Austrian yoke.
Thus the unique revival of Czech literature, which started in the second
half of the past century, is mainly due to the efforts of Havlíček and
Božena
Němcová.
Božena Němcová
is for the Czech poet and for the Czech people the symbol
of the glory and sufferings of the nation, the redeemer and protector of Czech
heritage.
“Central Europe Review – Bozena Nemcova’s The
Grandmother” <http://www.ce-review.org/99/7/books7_partridge.html>
[Accessed 7/10/01]
Dvořáková, Zora.
1976. František Matouš
Klácel. Melantrich, Prague.
287pp.
Halas,
Frantisek. 1944.
Our Lady
Božena Němcová.
Translated by Frederick Ost. The Handcraft Press, Wellington, New Zeland.
23pp.
Iggers, Wilma Abeles.
1995. Women of Prague:
Ethnic Diversity and Social Change from the Eighteenth Century to the
Present. Berghahn Books,
Providence, Rhode Island. 381pp.
Janáčková, Jaroslava (ed.). 1995.
Božena
Němcová Lamentace.
Český Spisovatel, Prague.
238pp.
Kundera,
Milan. 1993. Three Contexts of Art:
from Nation to World. Cross
Currents, Yale University
Press, New Haven, Connecticut. Number
12, pages 5-14.
Michl,
Karel and Zdeněk Menec.
1976.
Babiččino údolí.
Albatros, Prague.
102pp.
Němcové,
Boženy. 1918. Babička. Národní
Tiskárna, Omaha, Nebraska. 227pp. Němcové, Boženy. 1961. Babička. Obrazy venkovského života od Boženy Němcové. [Grandmother. A picture of country life by Božena Němcová.] Kreslil Adolf Kašpar. [Illustrated by Adolf Kašpar]. Albatros, Praha. 207pp.
Pargeter,
Edith. 1976. Granny. Translation
of Božena Němcová’s Babička. Greenwood Press, Inc., Westport, Connecticut.
349pp.
Peaslee,
Margaret H. 1997.
“In the Footsteps of Mendel.” In
the Mendel Web at <http://www.mendelweb.org/MWpeaslee.intro.html> Peaslee, Margaret H. and Vítězslav Orel. Fall, 2001. F.M. (Ladimír) Klácel: Teacher of Gregor Mendel. Kosmas: Czechoslovak and Central European Journal, Volume 15, Number 1, pages 31-54.
“Radio
Prague’s Virtual Cemetery – Bozena Nemcova.”
<http://www.radio.cz/hrbitov/bozeng.html>
[Accessed 16 February 2001].
Sayer,
Derek. 1998. The Coasts of Bohemia.
Princeton University Press, Princeton, New Jersey.
442pp.
Součkova,
Milada. 1958. The Czech Romantics.
Mouton & Co., Publishers, The Hague, The Netherlands. 168pp.
Trumpener,
Katie. “Is female to nation as
nature is to culture? Božena Němcová,
Libuše Moníková, and the female folkloric.”
Pages 99-118. In
Karen Jankowsky and Carla Love (eds.), Other Germanies. State University of New York Press, Albany, New York,
1997. Click here to return to the top of the page Click here to return to my home page
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You can reach me by E-mail: peaslee@pitt.edu Czech diacritical marks are visible when these pages are viewed with Microsoft Internet Explorer. Photographs and written material are the property of Margaret Heřmánek Peaslee, unless otherwise noted. Copyright, 1998-2007, Margaret Heřmánek Peaslee. UPT Home [click here to return to the UPT Home Page] |